He spends the rest of his life denouncing the Jews as a race and his own companion in misfortune in particular. He has no right to do it. It is undignified; it is puerile, but, worst of all, it is unjust. He presumably knew what he was doing when he entered into what could not but be a difficult relationship. The consequences of that relationship he should accept whether they turn out well for him or ill.
We find something perhaps even worse to note in the attitude of those who are successful in their business through an alliance with the Jew. For in this case gratitude should be added to justice, and that gratitude is very rarely shown. On the contrary, the non-Jewish partner is for ever in a mood of complaint about his share. He is perpetually in a grievance that he has been overreached, or that he has been bullied, or that he has been robbed, save in those very rare cases where the success is so overwhelming, the fortunes so rapid, that there is no room for a grudge. In almost every other case that I have come across there is that element of recrimination—behind the Jew's back—even under conditions of success.
I