them when they begin to lose their financial power! Then there is no longer any reason for supporting them either on the part of the governing classes in general or of the Executive in particular. Popular passion is let loose and disaster follows.
At any rate, the thirteenth century saw in England a rapid decline of Jewish financial power and at the same time a rapid rise of official animosity towards them. They got poorer and poorer as the century proceeded. Their activities were at the same time more and more restricted. They had lent money largely upon land and yet, in the public interest, were at last forbidden to foreclose upon it. The final step came when their special licence to practise usury was withdrawn by Edward I in the earlier part of his reign; and at last, in 1290, after increasing severities, they were all expelled the country under penalty of death.
The unhappy people, already reduced by two generations of falling fortune, were hurried out of the country, carrying, by permission, their money and movables. They were protected, indeed, at the ports by the royal officers, who even paid the passage of the indigent among them; but they were plundered at sea and some even murdered. The murderers were punished, but the memory of the persecution remained in the Jews' mind and England became a natural object of their hate. The Jewish community expelled by the English was surprisingly small, not 17,000, and suggests the historical truth that in the Middle Ages, and indeed until quite modern times, the Jewish community in Northern France and England was a community of people in the main well-to-do. It so remained until quite modern times.
There followed three and a half centuries and more during which England was the one example in Europe of a State that would not tolerate the Jews upon any terms whatsoever. There certainly remained throughout this time, or at any rate visited the island, not a few of what the Jews themselves called "Crypto-Jews," that is, Jews who outwardly