that body's needs, desires or claims; the building of a fence round it, as it were, solely with the object of defending the organism which reacts against invasion, and suffers from the presence within it of something different from itself.
Or it may take an amicable form and may be a mutual arrangement: a recognition, with mutual advantage, of a reality which is unavoidable by either party.
The first of these apparent solutions has been attempted over and over again throughout history. It has had long periods of partial success, but never any period of complete success; for it has invariably left behind it a sense of injustice upon the Jewish side and of moral ill-ease upon the other.
There remains, I take it, no practical or permanent solution but the last. It is to this conclusion that my essay is meant to lead. If the Jewish nation comes to express its own pride and patriotism openly, and equally openly to admit the necessary limitations imposed by that expression; if we on our side frankly