Before approaching my conclusion it may be well to review certain subsidiary theories which I have not hitherto touched in my discussion, because they stand apart from its argument.
There is a whole group of historical and other theories upon the position of the Jews which either imply that there is no problem, or if there is one that it cannot be solved, or even that if there is a problem it is of a sort that does not need solution, because that solution would be of no practical value.
There come in the first place those theories upon the international position of the Jews which are frankly non-rational, and which vary from those which may be defended with some show of reason from the history of the past, to those which are wholly imaginary. None of these, even though some one of them should be true, can find much place here because none lends itself to discussion.
Thus there is the conception of a curse; the conception that Israel must, until its conversion, suffer a perpetual pilgrimage and perpetual hostility. It is a statement bound up with that other popular prophecy that in the last days Israel will be reconciled with the Universal Church. Those who have these ideas at the back of their minds (they are more numerous than modern thought would like to admit), at heart despair of any solution, and would not attempt to urge it with any hope of success. They say, "The thing is fated and must continue." But even they, I think, must admit that just as philosophy admits a paradox of determination and free will, so political effort must admit a paradox of foreseen failures and our duty, in spite of them, to aim at a political good.