of San Luis Potosi,—the second formed San Miguel Mesqitic,—the third San Andres,—and the fourth Colotlan. Such was the origin of these towns, in which the two tribes lived for many years in perfect harmony, but without intermingling or losing their individuality.
Another attempt was also made, as had been done previously, to gather the dispersed bands of Mexican and Otomi Indians into villages and settlements, where they would gradually become accustomed to civilized life. Velasco, like his predecessor Moya, consulted with the curas and the people who were best acquainted with the temper of these races, and learned that they still opposed humane efforts for civilization, preferring the vagabond life they had so long led and which had now become necessary and natural. Nevertheless he thought it his duty to try the experiment. But the first Otomi who was reduced to the necessity of abandoning his nomadic habits and building for himself a regular habitation, not only destroyed his wife and children, but terminated his own existence by hanging. The viceroy then suspended his operations and reported the untoward result, together with the opinion of his advisers, to the court of Spain.
Velasco, ever anxious not only for the amelioration of the condition of the Indians, but for the embellishment of the capital which was now growing into considerable importance, caused the Alameda of Mexico to be laid out and planted in 1593, for the recreation of the citizens. This magnificent grove, with its beautifully shaded avenues and walks,—embellished by fountains and filled with every thing that can give repose or comfort to the fatigued people who are anxious to steal off awhile from the toil and bustle of a large city,—still exists in Mexico as an evidence of the taste and liberality of the viceroy, and will be more particularly described, hereafter, in that portion of this work which treats of the city of Mexico, and of the manners and customs of its inhabitants.