Mexican society seem to have been united in these sentiments. Subscriptions were freely opened and in a few months, seven millions were collected to aid their Peninsular friends who were fighting for religion, king, and nationality. The idea did not strike any Mexican that it was a proper time to free his native land entirely from colonial thraldom.2 But after a short time, the people began to reflect. The prestige of Spanish power, to which we have alluded heretofore, was destroyed. A French king sat upon the Spanish throne. The wand of the enchanter, with which he had spell-bound America across the wide Atlantic, was broken forever. The treasured memory of oppression, conquest, bad government and misery, was suddenly refreshed, and it is not surprising to find that when the popular rising finally took place, it manifested its bitterness in an universal outcry against the Spaniards.
After the occurrences at Bayonne, emissaries from king Joseph Bonaparte spread themselves over the continent to prepare the people for the ratification and permanence of the French government. These political propagandists were charged, as we have stated with orders from Ferdinand VII. and the Council of the Indies, to transfer the allegiance of America to France.
3 It may be imagined that this would have gratified the masses in America, who perhaps, had heard that the French were the unquestionable patrons of "liberty and equality." But, the exact reverse was the case among the creoles, whilst the Spaniards in America, received the emissaries with welcome, and bowed down submissively to the orders they brought. Blinded for centuries to all ideas of government save those of regal character, the Mexicans had no notion of rule or ruler except their traditionary Spanish king. They clung to him, therefore, with confidence, for they felt the necessity of some paramount authority, as political self control was, as yet, an utter impossibility.