Geneva. He drank what he earned, he lived like a brute, and finished by killing and robbing an old man. He was caught, tried, and condemned to death. They are not sentimentalists there. And in prison he was immediately surrounded by pastors, members of Christian brotherhoods, philanthropic ladies, and the like. They taught him to read and write in prison, and expounded the Gospel to him. They exhorted him, worked upon him, drummed at him incessantly, till at last he solemnly confessed his crime. He was converted. He wrote to the court himself that he was a monster, but that in the end God had vouchsafed him light and shown grace. All Geneva was in excitement about him—all philanthropic and religious Geneva. All the aristocratic and well-bred society of the town rushed to the prison, kissed Richard and embraced him; ‘You are our brother, you have found grace.’ And Richard does nothing but weep with emotion, ‘Yes, I’ve found grace! All my youth and childhood I was glad of pigs’ food, but now even I have found grace. I am dying in the Lord.’ ‘Yes, Richard, die in the Lord; you have shed blood and must die. Though it’s not your fault that you knew not the Lord, when you coveted the pigs’ food and were beaten for stealing it (which was very wrong of you, for stealing is forbidden); but you’ve shed blood and you must die.’ And on the last day, Richard, perfectly limp, did nothing but cry and repeat every minute: ‘This is my happiest day. I am going to the Lord.’ ‘Yes,’ cry the pastors and the judges and philanthropic ladies. ‘This is the happiest day of your life, for you are going to the Lord!’ They all walk or drive to the scaffold in procession behind the prison van. At the scaffold they call to Richard: ‘Die, brother, die in the Lord, for even thou hast found grace!’ And so, covered with his
Table of Contents
Book V. Pro and Contra
472