hermitage, a man not very old and far from being learned. He was of humble origin, of strong will and steadfast faith, of austere appearance, but of deep tenderness, though he obviously concealed it as though he were almost ashamed of it. The fourth, Father Anfim, was a very old and humble little monk of the poorest peasant class. He was almost illiterate, and very quiet, scarcely speaking to anyone. He was the humblest of the humble, and looked as though he had been frightened by something great and awful beyond the scope of his intelligence. Father Zossima had a great affection for this timorous man, and always treated him with marked respect, though perhaps there was no one he had known to whom he had said less, in spite of the fact that he had spent years wandering about holy Russia with him. That was very long ago, forty years before, when Father Zossima first began his life as a monk in a poor and little monastery at Kostroma, and when, shortly after, he had accompanied Father Anfim on his pilgrimage to collect alms for their poor monastery.
The whole party were in the bedroom which, as we mentioned before, was very small, so that there was scarcely room for the four of them (in addition to Porfiry, the novice, who stood) to sit round Father Zossima on chairs brought from the sitting-room. It was already beginning to get dark, the room was lighted up by the lamps and the candles before the icons.
Seeing Alyosha standing embarrassed in the doorway, Father Zossima smiled at him joyfully and held out his hand.
“Welcome, my quiet one, welcome, my dear, here you are too. I knew you would come.”
Alyosha went up to him, bowed down before him to the ground and wept. Something surged up from his heart, his soul was quivering, he wanted to sob.