“In a word,” continued he, “to pretend that it was an effect of the goodness of Brama to grant to women the means of gratifying their strong desire of talking, by multiplying in them the organs of speech; is to grant, that if this benefaction drag’d any inconveniences after it, it was an effect of his wisdom to prevent them: and this he has done, by compelling one of the mouths to keep silence, while the other speaks. It is already but too inconvenient for us, that women change their mind from one instant to another: what then would it have been, if Brama had left them the power of being of two contradictory sentiments at the same time? Further, the gift of speech has been given, purely in order to be understood; but the women, who find it a difficult talk to understand one another with a single mouth each, how could they possibly do it, if they spoke with two at a time?”