Scythians, and that the Scythians receive them and pass them on to their neighbours upon the west, who continue to pass them on until at last they reach the Adriatic, and from thence they are sent on southwards. First of the Greeks do the men of Dodona receive them, and from them they travel down to the Melian Gulf and cross over to Euboea, and city sends them on to city as far as Carystus. The Carystians take them over to Tenos without stopping at Andros; and the Tenians convey them to Delos.” Then he adds a further story that on the first occasion the Hyperboreans sent two maidens, Hyperoché and Laodicé, with five male protectors, but as they died at Delos, and returned home no more, they for this reason “bring to their borders the sacred objects packed up in wheaten straw and lay a solemn injunction on their neighbours, bidding them send them forward to another nation, and the men say that being forwarded in this fashion they arrive at Delos9.”
From the various passages quoted we may draw the probable conclusion that there was a well-defined trade route existing for untold ages between the heart of Asia, the valley of the Danube and the head of the Adriatic. The nameless poets who framed the legends of Herakles and his wanderings would certainly make the hero travel by the routes where both in their own time and from tradition they knew of the existence of highways from nation to nation. Thus in his journey to the Hyperboreans Herakles is represented as having visited the shady forests of the Danube, which points to the same road as that assigned to the Hyperborean maidens by the Delian tale. Finally it may not be farfetched to conjecture that the sacrifice of hecatombs of asses may be taken as evidence that the Hyperborean legend points to a people of Central Asia, which is the natural habitat of the wild ass. However, as it seems that there was an annual sacrifice of asses to Apollo at Delphi10, we must be careful not to lay much stress on this argument, although it is quite possible that a vague knowledge of a far-off region where asses abounded and were sacrificed may have given the Greeks the idea that the Hyperboreans were worshippers of their own god Apollo, at whose altar like offerings were made.