Let us first turn to the well-known type of the tunny fish (πηλαμύς, θύννος), vast shoals of which were continually passing through the sea of Marmora (Propontis) from the Black Sea to the Mediterranean13. This type appears invariably upon the electrum coins of Cyzicus, and a tunny’s head is found upon some very archaic silver coins from the Santorin ‘find’ which Mr Head places at the top of the whole Cyzicene series, but no one has, as far as I am aware, yet hitherto attempted to mythologize it14, although the fecundity of this fish would make it just as suitable an emblem for Aphrodite as the “lascivious turtle,” and the traders of Cyzicus might quite as well wear the badge of the goddess of the sea as the merchants of Aegina, for there is just as much or just as little evidence for Phoenician influences at Cyzicus as there is at Aegina. From what we have learned in an earlier chapter we know that the articles which form the staple commodities of a community in the age of barter virtually form its money. In a city like Cyzicus whose citizens depended for their wealth on their fisheries and trade, rather than on flocks or herds and agriculture, the tunny fish singly or in certain defined numbers, as by the score or hundred and the like, would naturally form a chief monetary unit, just as we found the stock fish employed in mediaeval Iceland. Are we not then justified in considering the tunny fish, which forms the invariable adjunct of the coins of Cyzicus, as an indication that these coins superseded a primitive system in which the tunny formed a monetary unit, just as the Kettle and Pot counter-marks