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nydus/The Tale of GenjiPublic

Murasaki Shikibu, a lady-in-waiting to Empress Akiko in the early eleventh century, writes this multi-volume work during her time at court. The narrative is established as a classic of Japanese literature by 1022 and features a structure comprising fifty-four chapters.

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Table of Contents

CHAPTER IV YŪGAO

one thing was so much to his liking, seemed despite all drawbacks to take on a new tinge of interest and beauty. She was wearing a white bodice with a soft, grey cloak over it. It was a poor dress, but she looked charming and almost distinguished; even so, there was nothing very striking in her appearance—only a certain fragile grace and elegance. It was when she was speaking that she looked really beautiful, there was such pathos, such earnestness in her manner. If only she had a little more spirit! But even as she was he found her irresistible and longed to take her to some place where no one could disturb them: ‘I am going to take you somewhere not at all far away where we shall be able to pass the rest of the night in peace. We cannot go on like this, parting always at break of day.’ ‘Why have you suddenly come to that conclusion?’ she asked, but she spoke submissively. He vowed to her that she should be his love in this and in all future lives and she answered so passionately that she seemed utterly transformed from the listless creature he had known, and it was hard to believe that such vows were no novelty to her.

Discarding all prudence he sent for the maid Ukon and bade her order his servants to fetch a coach. The affair was soon known to all the household, and the ladies were at first somewhat uneasy at seeing their mistress carried off in this fashion; but on the whole they did not think he looked the sort of person who would do her any harm. It was now almost daylight. The cocks had stopped crowing. The voice of an old man (a pilgrim preparing for the ascent of the Holy Mountain) sounded somewhere not far away; and, as at each prayer he bent forward to touch the ground with his head, they could hear with what pain and difficulty he moved. What could he be asking for in his prayers, this old man whose life seemed fragile as the morning dew? Namu tōrai no dōshi ‘Glory be to the Saviour that shall come’: now they could hear the words. ‘Listen’ said Genji tenderly, ‘is not that an omen that our love shall last through many lives to come? ‘And he recited the poem: ‘Do not prove false this omen of the pilgrim’s chant: that even in lives to come our love shall last unchanged.’

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