But the downfall of the Khedive’s favourite, occurring at this epoch, dashed the ardour of the seers, and caused them in alarm to change their vision. The man, whose pomp had served them for a measure of Muhammad’s greatness, disappeared from life. The story ran that, having grown too great, he had been trapped by order of his loving master, accommodated with a weighted sack, and dropped into the Nile. The tidings caused a flutter in the world of women like that of seafarers beholding shipwreck. For the favourite’s death involved the ruin of a great harem, boasting its troupes of dancers and of trained musicians, lavish of entertainment and of gay repute. Its members, far too many to be all beloved, had, some of them, found vent in wild amours which furnished thrilling stories to more lucky women. Now all the slaves were scattered among other houses; the ladies, owning private property, returned to their relations pending further marriage. The great man’s children were reduced to mediocrity; his honours and emoluments divided up among a score of courtiers; his name became a byword for pride’s fall.

347