The slave-trade had been formally abolished under Ismaîl, to please the Franks, but with the customary wink of that facetious monarch. The trade continued gaily with his sly connivance. Now, in his son’s reign, it began to be suppressed in earnest. The slaves themselves were loud in lamentation. When it was known that slavery itself was menaced, the harem chattered like ten thousand angry parrots.

“The Lord have mercy on us! It is gross impiety,” screamed Fitnah Khânum. “Does not the august Koran lay down strict rules for the control of slaves? Is it not therefore Allah’s will that they exist?”

“The trade in slaves is holy,” cried Gulbeyzah; “bringing every year a thousand converts out of heathendom. If some are slain, it is no matter, since the death of heathens is uncounted, like the death of beasts. Without the cruel raids, the bloodshed, the survivors had not known salvation. Praise be to Allah, they cannot suppress the trade in us white people, since a father’s right to sell his child resides in nature. Only since the English meddle do we hear such wickedness.”

358