It is interesting to note that Charlemagne corresponded with the Caliph Haroun-al-Raschid, the Haroun-al-Raschid of the Arabian Nights. It is recorded that Haroun-al-Raschid sent ambassadors from Bagdad—which had now replaced Damascus as the Moslem capital—with a splendid tent, a water clock, an elephant and the keys of the Holy Sepulchre. This latter present was admirably calculated to set the Byzantine Empire and this new Holy Roman Empire by the ears as to which was the proper protector of the Christians in Jerusalem.
These presents remind us that while Europe in the ninth century was still a weltering disorder of war and pillage, there flourished a great Arab Empire in Egypt and Mesopotamia, far more civilized than anything Europe could show. Here literature and science still lived; the arts flourished, and the mind of man could move without fear or superstition. And even in Spain and North Africa where the Saracenic dominions were falling into political confusion there was a vigorous intellectual life. Aristotle was read and discussed by these Jews and Arabs during these centuries of European darkness. They guarded the neglected seeds of science and philosophy.
North-east of the Caliph’s dominions was a number of Turkish tribes. They had been converted to Islam, and they held the faith much more simply and fiercely than the actively intellectual Arabs and Persians to the south. In the tenth century the Turks were growing strong and vigorous while the Arab power was divided and decaying. The relations of the