objections to the application of the special-creation theory to this particular case.
The other two supposed explanations, which may be shortly expressed as the theories of “similar conditions” and of “heredity,” agree in making mimicry, where it exists, an adventitious circumstance not necessarily connected with the well-being of the mimicking species. But several of the most striking and most constant facts which have been adduced, directly contradict both those hypotheses. The law that mimicry is confined to a few groups only is one of these, for “similar conditions” must act more or less on all groups in a limited region, and “heredity” must
influence all groups related to each other in an equal degree. Again, the general fact that those species which mimic others are rare, while those which are imitated are abundant, is in no way explained by either of these theories, any more than is the frequent occurrence of some palpable mode of protection in the imitated species. “Reversion to an ancestral type” no way explains why the imitator and the imitated always inhabit the very same district, whereas allied forms of every degree of nearness and remoteness generally inhabit different countries, and often different quarters of the globe; and neither it, nor “similar conditions,” will account for the likeness between species of distinct groups being superficial only—a disguise, not a true resemblance; for the imitation of bark, of leaves, of sticks, of dung; for the resemblance between species in different orders, and even different classes and sub-kingdoms; and finally, for the graduated series of the phenomena, beginning with a general harmony and adaptation of tint in autumn and winter moths and in arctic and desert animals, and ending with those complete cases of detailed mimicry which not only deceive predacious animals, but puzzle the most experienced insect collectors and the most learned entomologists.