money, that smartness, that special smartness, you know? Do you understand? And there’s pomatum, too, you see, she must have things; petticoats, starched ones, shoes, too, real jaunty ones to show off her foot when she has to step over a puddle. Do you understand, sir, do you understand what all that smartness means? And here I, her own father, here I took thirty kopecks of that money for a drink! And I am drinking it! And I have already drunk it! Come, who will have pity on a man like me, eh? Are you sorry for me, sir, or not? Tell me, sir, are you sorry or not? He-he-he!”
He would have filled his glass, but there was no drink left. The pot was empty.
“What are you to be pitied for?” shouted the tavern-keeper who was again near them.
Shouts of laughter and even oaths followed. The laughter and the oaths came from those who were listening and also from those who had heard nothing but were simply looking at the figure of the discharged government clerk.
“To be pitied! Why am I to be pitied?” Marmeladov suddenly declaimed, standing up with his arm outstretched, as though he had been only waiting for that question.
“Why am I to be pitied, you say? Yes! there’s nothing to pity me for! I ought to be crucified, crucified on a cross, not pitied! Crucify me, oh judge, crucify me but pity me! And then I will go of myself to be crucified, for it’s not merrymaking I seek but tears and tribulation! … Do you suppose, you that sell, that this pint of yours has been sweet to me? It was tribulation I sought at the bottom of it, tears and tribulation, and have found it, and I have tasted it; but He will pity us Who has had pity on all men, Who has understood all men and all things, He is the One, He too is the judge. He will come in that day and He will ask: ‘Where is