well skilled. Nay, by and by, the Pope appoints him Justiciary in certain causes; the King one of his new Circuit Judges: official Osbert is heard saying, "That Abbot is one of your shrewd ones, disputator est; if he go on as he begins, he will cut out every lawyer of us!"1
Why not? What is to hinder this Samson from governing? There is in him what far transcends all apprenticeships; in the man himself there exists a model of governing, something to govern by! There exists in him a heart-abhorrence of whatever is incoherent, pusillanimous, unveracious,—that is to say, chaotic, ungoverned; of the Devil, not of God. A man of this kind cannot help governing! He has the living ideal of a governor in him; and the incessant necessity of struggling to unfold the same out of him. Not the Devil or Chaos, for any wages, will he serve; no, this man is the born servant of Another than them. Alas, how little avail all apprenticeships, when there is in your governor himself what we may well call nothing to govern by: nothing;—a general gray twilight, looming with shapes of expediencies, parliamentary traditions, division-lists, election-funds, leading-articles; this, with what of vulpine alertness and adroitness soever, is not much!
But indeed what say we, apprenticeship? Had not this Samson served, in his way, a right good apprenticeship to governing; namely, the harshest slave-apprenticeship to obeying! Walk this world with no friend in it but God and St. Edmund, you will either fall into the ditch, or learn a good many things. To learn obeying is the fundamental art of governing. How much would many a Serene Highness have learned, had he travelled through the world with water-jug and empty wallet, sine omni expensa; and, at his victorious return, sat down not to newspaper-paragraphs and city-illuminations, but at the foot of St. Edmund's Shrine to shackles and bread-and-water! He that cannot be servant of many, will never be master, true guide and deliverer of many;—that is the meaning of true mastership. Had not the Monk-life extraordinary 'political capabilities' in it; if not imitable by us, yet enviable? Heavens, had a Duke of Logwood, now