man, an interest of men, that has given up hope in the Everlasting, True, and placed its hope in the Temporary, half or wholly False. The Honourable Member complains unmusically that there is 'devil's-dust' in Yorkshire cloth. Yorkshire cloth,—why, the very Paper I now write on is made, it seems, partly of plaster-lime well smoothed, and obstructs my writing! You are lucky if you can find now any good Paper,—any work really done; search where you will, from highest Phantasm apex to lowest Enchanted basis.
Consider, for example, that great Hat seven-feet high, which now perambulates London Streets; which my Friend Sauerteig regarded justly as one of our English notabilities; "the topmost point as yet," said he, "would it were your culminating and returning point, to which English Puffery has been observed to reach!"—The Hatter in the Strand of London, instead of making better felt-hats than another, mounts a huge lath-and-plaster Hat, seven-feet high, upon wheels; sends a man to drive it through the streets; hoping to be saved thereby. He has not attempted to make better hats, as he was appointed by the Universe to do, and as with this ingenuity of his he could very probably have done; but his whole industry is turned to persuade us that he has made such! He too knows that the Quack has become God. Laugh not at him, O reader; or do not laugh only. He has ceased to be comic; he is fast becoming tragic. To me this all-deafening blast of Puffery, of poor Falsehood grown necessitous, of poor Heart-Atheism fallen now into Enchanted Workhouses, sounds too surely like a Doom's-blast! I have to say to myself in old dialect: "God's blessing is not written on all this; His curse is written on all this!" Unless perhaps the Universe be a chimera;—some old totally deranged eightday clock, dead as brass; which the Maker, if there ever was any Maker, has long ceased to meddle with?—To my Friend Sauerteig this poor seven-feet Hat-manufacturer, as the topstone of English Puffery, was very notable.
Alas, that we natives note him little, that we view him as a thing of course, is the very burden of the misery. We take it for granted, the most