of people, on such scaffoldings and heights as they can come at, are gathered round, to see what issue the business will take. The business takes this bad issue, in our Monk's own words faithfully rendered:
'And it came to pass, while Robert de Montfort thundered on him manfully (viriliter intonâsset) with hard and frequent strokes, and a valiant beginning promised the fruit of victory, Henry of Essex, rather giving way, glanced round on all sides; and lo, at the rim of the horizon, on the confines of the River and land, he discerned the glorious King and Martyr Edmund, in shining armour, and as if hovering in the air; looking towards him with severe countenance, nodding his head with a mien and motion of austere anger. At St. Edmund's hand there stood also another Knight, Gilbert de Cereville, whose armour was not so splendid, whose stature was less gigantic; casting vengeful looks at him. This he seeing with his eyes, remembered that old crime brings new shame. And now wholly desperate, and changing reason into violence, he took the part of one blindly attacking, not skilfully defending. Who while he struck fiercely was more fiercely struck; and so, in short, fell down vanquished, and it was thought slain. As he lay there for dead, his kinsmen, Magnates of England, besought the King, that the Monks of Reading might have leave to bury him. However, he proved not to be dead, but got well again among them; and now, with recovered health, assuming the Regular Habit, he strove to wipe out the stain of his former life, to cleanse the long week of his dissolute history by at least a purifying sabbath, and cultivate the studies of Virtue into fruits of eternal Felicity.'2
Thus does the Conscience of man project itself athwart whatsoever of knowledge or surmise, of imagination, understanding, faculty, acquirement, or natural disposition, he has in him; and, like light through coloured glass, paint strange pictures 'on the rim of the horizon' and elsewhere! Truly, this same 'sense of the Infinite nature of Duty' is the central part of all with us; a ray as of Eternity and Immortality,