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CHAPTER VI.

home. Once well at home, how will it radiate outwards, irrepressible, into all that we touch and handle, speak and work; kindling ever new light, by incalculable contagion, spreading in geometric ratio, far and wide,—doing good only, wheresoever it spreads, and not evil.

By Reform Bills, Anti-Corn-Law Bills, and thousand other bills and methods, we will demand of our Governors, with emphasis, and for the first time not without effect, that they cease to be quacks, or else depart; that they set no quackeries and blockheadisms anywhere to rule over us, that they utter or act no cant to us,—it will be better if they do not. For we shall now know quacks when we see them; cant, when we hear it, shall be horrible to us! We will say, with the poor Frenchman at the Bar of the Convention, though in wiser style than he, and 'for the space' not 'of an hour' but of a lifetime: "Je demande l'arrestation des coquins et des lâches." 'Arrestment of the knaves and dastards:' ah, we know what a work that is; how long it will be before they are all or mostly got 'arrested:'—but here is one; arrest him, in God's name; it is one fewer! We will, in all practicable ways, by word and silence, by act and refusal to act, energetically demand that arrestment,—"je demande cette arrestation-là!"—and by degrees infallibly attain it. Infallibly: for light spreads; all human souls, never so bedarkened, love light; light once kindled spreads, till all is luminous;—till the cry, "Arrest your knaves and dastards" rises imperative from millions of hearts, and rings and reigns from sea to sea. Nay how many of them may we not 'arrest' with our own hands, even now; we! Do not countenance them, thou there: turn away from their lacquered sumptuosities, their belauded sophistries, their serpent graciosities, their spoken and acted cant, with a sacred horror, with an Apage Satanas.—Bobus and Company, and all men will gradually join us. We demand arrestment of the knaves and dastards, and begin by arresting our own poor selves out of that fraternity. There is no other reform conceivable. Thou and I, my friend, can, in the most flunky world, make, each of us, one non-flunky, one hero, if we like: that will be two heroes to begin with:—Courage! even that is a whole world of heroes to end with, or what we poor Two can do in furtherance thereof!

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