THE ABBOT'S WAYS.
Abbot Samson showed no extraordinary favour to the Monks who had been his familiars of old; did not promote them to offices,—nisi essent idonei, unless they chanced to be fit men! Whence great discontent among certain of these, who had contributed to make him Abbot: reproaches, open and secret, of his being 'ungrateful, hard-tempered, unsocial, a Norfolk barrator and paltenerius.'
Indeed, except it were for idonei, 'fit men,' in all kinds, it was hard to say for whom Abbot Samson had much favour. He loved his kindred well, and tenderly enough acknowledged the poor part of them; with the rich part, who in old days had never acknowledged him, he totally refused to have any business. But even the former he did not promote into offices; finding none of them idonei. 'Some whom he thought suitable he put into situations in his own household, or made keepers of his country places: if they behaved ill, he dismissed them without hope of return.' In his promotions, nay almost in his benefits, you would have said there was a certain impartiality. 'The official person who had, by Abbot Hugo's order, put the fetters on him at his return from Italy, was now supported with food and clothes to the end of his days at Abbot Samson's expense.'
Yet he did not forget benefits; far the reverse, when an opportunity occurred of paying them at his own cost. How pay them at the public cost;—how, above all, by setting fire to the public, as we said; clapping 'conflagrations' on the public, which the services of blockheads, non-idonei, intrinsically are! He was right willing to remember friends, when it could be done. Take these instances: 'A certain chaplain who had maintained him at the Schools of Paris by the sale of holy water, *quæstu aquæ