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nydus/Past and PresentPublic
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CHAPTER X.

But we have to record also, with a lively satisfaction, that spiritual rubbish is as little tolerated in Samson's Monastery as material. With due rigour, Willelmus Sacrista, and his bibations and tacenda are, at the earliest opportunity, softly yet irrevocably put an end to. The bibations, namely, had to end; even the building where they used to be carried on was razed from the soil of St. Edmundsbury, and 'on its place grow rows of beans:' Willelmus himself, deposed from the Sacristy and all offices, retires into obscurity, into absolute taciturnity unbroken thenceforth to this hour. Whether the poor Willelmus did not still, by secret channels, occasionally get some slight wetting of vinous or alcoholic liquor,—now grown, in a manner, indispensable to the poor man? Jocelin hints not: one knows not how to hope, what to hope! But if he did, it was in silence and darkness; with an ever-present feeling that teetotalism was his only true course. Drunken dissolute Monks are a class of persons who had better keep out of Abbot Samson's way. Sævit ut lupus; was not the Dream true! murmured many a Monk. Nay Ranulf de Glanvill, Justiciary in Chief, took umbrage at him, seeing these strict ways; and watched farther with suspicion: but discerned gradually that there was nothing wrong, that there was much the opposite of wrong.

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