But we will leave this of 'Religion;' of which, to say truth, it is chiefly profitable in these unspeakable days to keep silence. Thou needest no 'New Religion;' nor art thou like to get any. Thou hast already more 'religion' than thou makest use of. This day thou knowest ten commanded duties, seest in thy mind ten things which should be done, for one that thou doest! Do one of them; this of itself will show thee ten others which can and shall be done. "But my future fate?" Yes, thy future fate, indeed! Thy future fate, while thou makest it the chief question, seems to me—extremely questionable! I do not think it can be good. Norse Odin, immemorial centuries ago, did not he, though a poor Heathen, in the dawn of Time, teach us that for the Dastard there was, and could be, no good fate; no harbour anywhere, save down with Hela, in the pool of Night! Dastards, Knaves, are they that lust for Pleasure, that tremble at Pain. For this world and for the next Dastards are a class of creatures made to be 'arrested;' they are good for nothing else, can look for nothing else. A greater than Odin has been here. A greater than Odin has taught us—not a greater Dastardism, I hope! My brother, thou must pray for a soul; struggle, as with life-and-death energy, to get back thy soul! Know that; 'religion' is no Morrison's Pill from without, but a reawakening of thy own Self from within:—and, above all, leave me alone of thy 'religions' and 'new religions' here and elsewhere! I am weary of this sick croaking for a Morrison's-Pill religion; for any and for every such. I want none such; and discern all such to be impossible. The resuscitation of old liturgies fallen dead; much more, the manufacture of new liturgies that will never be alive: how hopeless! Stylitisms, eremite fanaticisms and fakeerisms; spasmodic agonistic posture-makings, and narrow, cramped, morbid, if forever noble wrestlings: all this is not a thing desirable to me. It is a thing the world has done once,—when its beard was not grown as now!
And yet there is, at worst, one Liturgy which does remain forever unexceptionable: that of Praying (as the old Monks did withal) by Working. And indeed the Prayer which accomplished itself in special chapels