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nydus/Past and PresentPublic
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CHAPTER XV.

Richard swore tornado oaths, worse than our armies in Flanders, To be revenged on that proud Priest. But in the end he discovered that the Priest was right; and forgave him, and even loved him. 'King Richard wrote, soon after, to Abbot Samson, That he wanted one or two of the St. Edmundsbury dogs, which he heard were good.' Abbot Samson sent him dogs of the best; Richard replied by the present of a ring, which Pope Innocent the Third had given him. Thou brave Richard, thou brave Samson! Richard too, I suppose, 'loved a man,' and knew one when he saw him.

No one will accuse our Lord Abbot of wanting worldly wisdom, due interest in worldly things. A skilful man; full of cunning insight, lively interests; always discerning the road to his object, be it circuit, be it short-cut, and victoriously travelling forward thereon. Nay rather it might seem, from Jocelin's Narrative, as if he had his eye all but exclusively directed on terrestrial matters, and was much too secular for a devout man. But this too, if we examine it, was right. For it is in the world that a man, devout or other, has his life to lead, his work waiting to be done. The basis of Abbot Samson's, we shall discover, was truly religion, after all. Returning from his dusty pilgrimage, with such welcome as we saw, 'he sat down at the foot of St. Edmund's Shrine.' Not a talking theory, that; no, a silent practice: Thou, St. Edmund, with what lies in thee, thou now must help me, or none will!

This also is a significant fact: the zealous interest our Abbot took in the Crusades. To all noble Christian hearts of that era, what earthly enterprise so noble? 'When Henry II., having taken the cross, came to St. Edmund's, to pay his devotions before setting out, the Abbot secretly made for himself a cross of linen cloth: and, holding this in one hand and a threaded needle in the other, asked leave of the King to assume it.' The King could not spare Samson out of England;—the King himself indeed never went. But the Abbot's eye was set on the Holy Sepulchre, as on the spot of this Earth where the true cause of Heaven was deciding itself. 'At

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