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nydus/The Count of Monte CristoPublic

A man seeks revenge for having been falsely imprisoned years earlier.

Page 310 of 1830
Table of Contents

XXII

under some pretext land at the Island of Monte Cristo. Then he would be free to make his researches, not perhaps entirely at liberty, for he would be doubtless watched by those who accompanied him. But in this world we must risk something. Prison had made Edmond prudent, and he was desirous of running no risk whatever. But in vain did he rack his imagination; fertile as it was, he could not devise any plan for reaching the island without companionship.

Dantès was tossed about on these doubts and wishes, when the patron, who had great confidence in him, and was very desirous of retaining him in his service, took him by the arm one evening and led him to a tavern on the Via del’ Oglio, where the leading smugglers of Leghorn used to congregate and discuss affairs connected with their trade. Already Dantès had visited this maritime Bourse two or three times, and seeing all these hardy free-traders, who supplied the whole coast for nearly two hundred leagues in extent, he had asked himself what power might not that man attain who should give the impulse of his will to all these contrary and diverging minds. This time it was a great matter that was under discussion, connected with a vessel laden with Turkey carpets, stuffs of the Levant, and cashmeres. It was necessary to find some neutral ground on which an exchange could be made, and then to try and land these goods on the coast of France. If the venture was successful the profit would be enormous, there would be a gain of fifty or sixty piastres each for the crew.

The patron of La Jeune Amélie proposed as a place of landing the Island of Monte Cristo, which being completely deserted, and having neither soldiers nor revenue officers, seemed to have been placed in the midst of the ocean since the time of the heathen Olympus by Mercury, the god of merchants and robbers, classes of mankind which we in modern times have separated if not made distinct, but which antiquity appears to have included in the same category.

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