new possessors.
In some rare cases, the title to garden-lands would pass from one community to another. For this again, the members and headman of the acquiring community would have to pay substantially to those who hand over their rights.
Another transaction which has to be mentioned here is the hire of a canoe, where a temporary transference of ownership takes place in return for a payment.
The generalisation by which this class has been formed, although it does not run counter to native terminology and ideas, is beyond their own grasp, and contains several of their sub-divisions, differentiated by distinct native terms. The name for the ceremonial purchase of a task or for the transfer of a garden plot is laga. This term denotes a very big and important transaction. For example, when a small pig is purchased by food or minor objects of value, they call this barter (gimwali) but when a more valuable pig is exchanged for vaygu’a, they call it laga.
The important conception of gradual acquisition in advance of matrilineal inheritance, is designated by the term pokala, a word which we have already met as signifying the tributes to the chief. It is a homonym, because its two meanings are distinct, and are clearly distinguished by the natives. There can be no doubt that these two meanings have developed out of a common one by gradual differentiation, but I have no data even to indicate this linguistic process. At present, it would be incorrect to strain after any connection between them, and indeed this is an example how necessary it is to be careful not to rely too much on native terminology for purposes of classification.
The term for the hire of a canoe is toguna waga.
- Ceremonial barter with deferred payment.—In this class we have to describe payments which are ceremonially offered, and must be received and re-paid later on. The exchange is based on a permanent partnership, and the articles have to be roughly equivalent in value. Remembering the definition of the Kula in Chapter III, it is easy to see that this big, ceremonial, circulating exchange belongs to this class. It is ceremonial barter based on permanent partnership, where a gift offered is always accepted, and after a time has to be re-paid by an equivalent counter-gift.
There is also a ceremonial form of exchange of vegetable food for fish, based on a standing partnership, and on the obligation to accept and return an initial gift. This is called wasi. The members of an inland village, where yams and taro are plentiful have partners in a Lagoon village, where much fishing is done but garden produce is scarce. Each man has his partner, and at times, when new food is harvested and also during the main harvest, he and his fellow villagers will bring a big quantity of vegetable food into the Lagoon village (see Plate XXXVI), each man putting his share before his partner’s house. This is an invitation, which never can be rejected, to return the gift by its fixed equivalent in fish.
As soon as weather and previous engagements allow, the fishermen go out to sea and notice is given to the inland village of the fact. The inlanders arrive on the beach, awaiting the fishermen, Who come back in a body, and their haul of fish is taken directly from the canoes and carried to the inland village. Such large quantities of fish are always acquired only in connection with big distributions of food (sagali). It is remarkable that in the inland villages these