manner in all three versions. Here again, if we would substitute for the short sentences a fuller account of what happens, such as could be elicited from any intelligent native informant; if for each word describing the stages of canoe-building we insert a full description of the processes for which these words stand—we would have in this myth an almost complete, ethnographic account of canoe-building. We would see the canoe pieced together, lashed, caulked, painted, rigged out, provided with a sail till it lies ready to be launched. Besides the successive enumeration of technical stages, we have in this myth a clear picture of the rôle played by the headman, who is the nominal owner of the canoe, and who speaks of it as his canoe and at the same time directs its building; overrides the wishes of others, and is responsible for the
Table of Contents
Chapter XII In Tewara and Sanaroa—Mythology of the Kula
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