of what I subsequently found out was Kula. On the whole, however, I have been told by natives from Kitava and Gawa, later on whilst working in the Trobriands, that the customs of Kula exchange there are identical with those obtaining in Kiriwina. And the same I was told is the case in Dobu. It must be realised, however, that the inland Kula must be somewhat different in a community where, as in Kitava, for instance, the strands of the Kula all come together in a small space, and the stream of valuables, which has been flowing through the broad area of the Trobriands, there concentrates into three small villages. If we estimate the inhabitants of the Trobriands with Vakuta at up to ten thousand, while those of Kitava at no more than five hundred, there will be about twenty times as many valuables per head of inhabitants in Kitava as compared to the Trobriands.
Another such place of concentration is the island of Tubetube, and I think one or two places in Woodlark Island, where the village of Yanabwa is said to be an independent link in the chain, through which every article has to pass. But this brings us already to the Eastern Kula, which will form the subject of the next chapter.