attending the act. The door of peaceable exit from the city of Mexico had long been open to him; but to have accepted Montezuma’s invitation hence would not have raised Cortés in the estimation either of himself or of his soldiers.
After all the terrible disasters of the Noche Triste the Spaniards were not wholly forsaken by fortune, though they called it the irrepressible Santiago on his milk-white steed who caused the Mexicans to neglect their opportunity of vigorously pursuing the fugitives beyond the last channel, and in their helpless state to exterminate them. Yet we cannot help asking why Santiago did not come to their assistance sooner, and save them untold woe. The Spaniards, however, were not captious in their criticisms of benefactors, and so a small stone was erected on the Tacuba road in honor of the mounted saint.1 If we would have the real cause why the Mexicans did not follow up the Spaniards, we may find it in their greed for spoils, as Sahagun observes, which detained the warriors, especially round the channels. A thorough search was soon instituted by them; the canals were dragged, and quantities of arms, baggage, and personal effects were secured, beside the gold and jewels which had been taken by the Spaniards. Their own dead they decently buried, while those of the Spaniards and their allies were more summarily disposed of, and the whole road cleared of obstructions and whatever might infect the atmosphere.2
According to Gomara the discovery of the bodies of Montezuma’s son and heir and other princes created such sorrow that pursuit was on this account suspended. It seems not unreasonable that the natives should have charged their death wounds to the Spaniards, who, rather than see men like King Cacama free to create mischief, should have preferred to dispatch them, offering, Medea-like, a bribe to reverence and love with a view to retard the Colchian pursuers.3 Although this accusation could not be proven, their death was nevertheless to be