down by the limbs while the high-priest with ceremonious flourish raised the glittering blade. The gazing soldiers clutched each other’s hands in agony, as their eyes followed the instrument and saw it plunged into the breast of the victim. They seemed to hear his stifled cry, to feel the knife in their own heart, and realizing that they were still safe they thanked heaven for their escape.29
Victim after victim was carried to the stone, some with frantic struggles, others resigned, and still others weighed down in helpless fear of what they had beheld.
Heart after heart was torn from the gaping breasts and held before the idol, while the bodies were cast down the steps. The skin, particularly of the head and upper body, was removed and used as a dress for festive occasion, and the flesh was hacked to pieces, the limbs for the banquet table, the trunk for the beasts.
After a while came darker-hued victims, and now the Tlascaltecs and other allies shuddered. To them the sacrifices were not so terrifying as to the Spaniards, but they could not unmoved behold the cruel death of their countrymen.
Then came more processions, music, and idolatrous rites, followed by fresh companies for the sacrifice, white and dark; and so passed the night, until the horror palled on the gazers, and many expressed the opinion that the priests were pretending sacrifice by producing the same bodies upon the stone several times so as to inspire greater fear.
This belief was strengthened when they observed similar ceremonies take place on other minor temples, and by the continuance of the sacrifices for several days. The offering at the minor temples consisted chiefly of the lower class of allies. All the pyramids, however, received a quota of heads from Spanish, leading native, and equine victims, wherewith to decorate their summits.30