divine affairs, and practised since time immemorial for the regulation of wars.
The first article proclaims the primary motive of this, and indeed of all their campaigns, to be spiritual conquest, in the absence of which material conquests must be regarded as unjust. Blasphemy is forbidden lest the offended Almighty should refuse his assistance. Gambling in a modified form is permitted, but quarrelling is prohibited.
Rules are laid down for discipline in camp and field for sentinels, for prompt and courageous performance of duty. No Spaniard may enter houses in a hostile city to plunder until the foe has been driven forth and victory secured; and booty of whatsoever nature, however and wherever acquired, must be declared before the proper officers, under penalty of death. Any captain who attacks an enemy without orders shall be put to death.5
Orders were also issued to regulate the prices of clothing and accoutrements, which were excessive. In order to enforce the necessary respect for the regulations, Cortés punished the earlier infringements with a severity even in excess of the penalty proclaimed. Two of the general’s own negro slaves were hanged for petty theft, and a pilfering soldier was pardoned only when half strangled.6
After a fortnight of rest and preparation Cortés concluded to resume the campaign, partly lest a longer delay should cool the ardor of the soldiers and allies. On the day following Christmas the troops were mustered for review in the main square of Tlascala, where Cortés in velvet-covered mail stood surrounded by the royal officials, the leading chiefs of the republic, and a brilliant suite. First marched the cross-bowmen in double file, who at a signal discharged their arms aloft and passed on with a salute. After them came the shield-bearers, waving their swords, which they sheathed after saluting; then the pikemen with copper-headed pikes,