unanimously chosen. About the same time Cohuanacoch was elected king at Tezcuco, in lieu of the younger brother forced on the people by Cortés, and Quauhtemotzin, nephew of Montezuma, rose to the office of high-priest to Huitzilopochtli. The coronation was the next prominent event,10 for which the indispensable captives had already been secured from the fleeing army. What more precious victims, indeed, could have been desired for the inaugural than the powerful Spaniards and the hated warriors of brave Tlascala? And what grander site for the ceremony than the great temple, recovered from the detested intruders and purified from foreign emblems? In connection with this came a series of festivals.11
The utmost activity was displayed in repairing the damage caused by the Spaniards, and in fortifying the city and its approaches against a possible future invasion. The construction and discipline of the army were improved in some degree after the examples given by the Europeans; its tactics were revised, and its arms perfected with the aid of captured weapons,
the Chinantec pike being also introduced and tipped with Toledo blades or other metal points. Envoys were despatched to near and distant provinces, bidding for their support by remission of taxes and tributes, by restoration of conquered territories, by patriotic appeals, and by roseate views and promises.12 The Spaniards were painted as selfish, perfidious, and cruel, intent on conquering the whole country, on enslaving the people, on extorting their substance, and on overthrowing social and religious institutions. Spoils and heads of Spanish men and horses were sent round to disabuse the people of their supposed invulnerability; and as a further encouragement the dreaded Cortés was declared to have fallen.
The most important missions were those to Michoacan and Tlascala, the former an independent kingdom of considerable extent, stretching