who attempts to pass this way.” So abashed were the men by this resolute demeanor that they again fell upon the Mexicans and defeated them.35 Other women of less valor did equally good service as sisters of mercy, to tend and cheer the many disabled. One, named Isabel de Rodriguez, attained quite a reputation in curing wounds, a success attributed chiefly to her holy invocation, for in applying the bandage she invariably uttered the formula, “In the name of the father, the son, and the holy ghost, one true God; may he cure and restore thee!”36
Cortés found it absolutely necessary to resume operations in order to prevent the utter demoralization of his men, although they could advance no farther than the last canal on the Iztapalapan road, which was strongly fortified to protect the plaza. On the Tlatelulco side the channel separating the city from the causeway had been reopened as a barrier. No serious effort was made to pass these points, and the movements were effected with the greatest prudence possible.
For this caution several reasons existed, based on momentous consequences of the late defeat. In their exultation the Mexicans had imprudently published the oracular utterance that within eight days the Spaniards would be destroyed, though many Aztecs would also perish.37 Care was taken that this divine proclamation should be known in the Spanish camps, with the intent of disheartening the allies and procuring their desertion. This main object accomplished, it was hoped that neighboring districts might be again persuaded to join in hostile operations, or at least assume a neutral attitude against the isolated Spaniards. Severely harassed by all the strength of the capital and its allies, the Spaniards would be unable to maintain the siege or even to sustain their own position, particularly if supplies were cut off, and so be obliged to retreat. Many indeed looked upon the Spaniards as doomed,