motion of the earth. This phenomenon is capable of two explanations:
1º It might be supposed that the ether is not at rest, but that
it is carried along by the body in motion. It would then not be astonishing that the phenomena of refraction are not altered by the motion of the earth, since all, prisms, telescopes and ether, are carried along together in the same translation. As to the aberration itself, it would be explained by a sort of refraction happening at the surface of separation of the ether at rest in the interstellar spaces and the ether carried along by the motion of the earth. It is upon this hypothesis (bodily carrying along of the ether) that is founded the theory of Hertz on the electrodynamics of moving bodies.
2º Fresnel, on the contrary, supposes that the ether is at absolute rest in the void, at rest almost absolute in the air, whatever be the velocity of this air, and that it is partially carried along by refractive media. Lorentz has given to this theory a more satisfactory form. For him, the ether is at rest, only the electrons are in motion; in the void, where it is only a question of the ether, in the air, where this is almost the case, the carrying along is null or almost null; in refractive media, where perturbation is produced at the same time by vibrations of the ether and those of electrons put in swing by the agitation of the ether, the undulations are partially carried along.
To decide between the two hypotheses, we have Fizeau's experiment, comparing by measurements of the fringes of interference, the velocity of light in air at rest or in motion. These experiments have confirmed Fresnel's hypothesis of partial carrying along. They have been repeated with the same result by Michelson. The theory of Hertz must therefore be rejected.
II
The Principle of Relativity
But if the ether is not carried along by the motion of the earth, is it possible to show, by means of optical phenomena, the absolute velocity of the earth, or rather its velocity with respect to the unmoving ether? Experiment has answered negatively, and yet the experimental procedures have been varied in all possible ways. Whatever be the means employed there will never be disclosed anything but relative velocities; I mean the
velocities of certain material bodies with reference to other material bodies. In fact, if the source of light and the apparatus of observation are on the earth and participate in its motion, the experimental results have always been the same, whatever be the orientation of the apparatus with reference to the orbital motion of the earth. If astronomic aberration happens, it is because the source, a star, is in motion with reference to the observer.
The hypotheses so far made perfectly account for this general result, if we neglect very small quantities of the order of the square of the aberration . The explanation rests upon the notion of local time , introduced by Lorentz, which I shall try to make clear. Suppose two observers, placed one at A , the other at B , and wishing to set their watches by means of optical signals. They agree that B shall send a signal to A when his watch marks an hour determined upon, and A is to put his watch to that hour the moment he sees the signal. If this alone were done, there would be a systematic error, because as the light takes a certain time t to go from B to A , A