character whatever, which consequently do not at all imply the preexistence of the notion of space.
Change of State and Change of Position.—But, it will be said, if the idea of geometric space is not imposed upon our mind, and if, on the other hand, none of our sensations can furnish it, how could it have come into existence?
This is what we have now to examine, and it will take some time, but I can summarize in a few words the attempt at explanation that I am about to develop.
None of our sensations, isolated, could have conducted us to the idea of space; we are led to it only in studying the laws, according to which these sensations succeed each other.
We see first that our impressions are subject to change; but among the changes we ascertain we are soon led to make a distinction.
At one time we say that the objects which cause these impressions have changed state, at another time that they have changed position, that they have only been displaced.
Whether an object changes its state or merely its position, this is always translated for us in the same manner: by a modification in an aggregate of impressions.
How then could we have been led to distinguish between the two? It is easy to account for. If there has only been a change of position, we can restore the primitive aggregate of impressions by making movements which replace us opposite the mobile object in the same relative situation. We thus correct