that springs from having no ideal, the suffering from the lack of a great love, the discontent with an enforced moderation. Oh, what does all science not cover today? How much, at any rate, does it not try to cover? The diligence of our best scholars, their senseless industry, their burning the candle of their brain at both ends⁠—their very mastery in their handiwork⁠—how often is the real meaning of all that to prevent themselves continuing to see a certain thing? Science as a self-anaesthetic: do you know that ? You wound them⁠—everyone who consorts with scholars experiences this⁠—you wound them sometimes to the quick through just a harmless word; when you think you are paying them a compliment you embitter them beyond all bounds, simply because you didn’t have the finesse to infer the real kind of customers you had to tackle, the sufferer kind (who won’t own up even to themselves what they really are), the dazed and unconscious kind who have only one fear⁠— coming to consciousness .

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