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CHAPTER XI. PHILOSOPHY OF INDUCTIVE INFERENCE.

ascending into general truths, this method would be sufficient, and certainly the briefest. It is true, also, that the laws of mental association lead the mind always to expect the like again in apparently like circumstances, and even animals of very low intelligence must have some trace of such powers of association, serving to guide them more or less correctly, in the absence of true reasoning faculties. But it is the purpose of logic, according to Mill, to ascertain whether inferences have been correctly drawn, rather than to discover them.‍9 Even if we can, then, by habit, association, or any rude process of inference, infer the future directly from the past, it is the work of logic to analyse the conditions on which the correctness of this inference depends. Even Mill would admit that such analysis involves the consideration of general truths,‍10 and in this, as in several other important points, we might controvert Mill’s own views by his own statements. It seems to me undesirable in a systematic work like this to enter into controversy at any length, or to attempt to refute the views of other logicians. But I shall feel bound to state, in a separate publication, my very deliberate opinion that many of Mill’s innovations in logical science, and especially his doctrine of reasoning from particulars to particulars, are entirely groundless and false.

The Grounds of Inductive Inference.

I hold that in all cases of inductive inference we must invent hypotheses, until we fall upon some hypothesis which yields deductive results in accordance with experience. Such accordance renders the chosen hypothesis more or less probable, and we may then deduce, with some degree of likelihood, the nature of our future experience, on the assumption that no arbitrary change takes place in the conditions of nature. We can only argue from the past to the future, on the general principle set forth in this work, that what is true of a thing will be true of the like. So far then as one object or event differs from another, all inference is impossible, particulars as particulars

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