fondest beliefs of the human heart. Even the ‘Utility of Religion’ is seriously proposed as a subject of discussion. It seemed to be not out of place in a work on Scientific Method to allude to the ultimate results and limits of that method. I fear that I have very imperfectly succeeded in expressing my strong conviction that before a rigorous logical scrutiny the Reign of Law will prove to be an unverified hypothesis, the Uniformity of Nature an ambiguous expression, the certainty of our scientific inferences to a great extent a delusion. The value of science is of course very high, while the conclusions are kept well within the limits of the data on which they are founded, but it is pointed out that our experience is of the most limited character compared with what there is to learn, while our mental powers seem to fall infinitely short of the task of comprehending and explaining fully the nature of any one object. I draw the conclusion that we must interpret the results of Scientific Method in an affirmative sense only. Ours must be a truly positive philosophy, not that false negative philosophy which, building on a few material facts, presumes to assert that it has compassed the bounds of existence, while it nevertheless ignores the most unquestionable phenomena of the human mind and feelings.
It is approximately certain that in freely employing illustrations drawn from many different sciences, I have frequently fallen into errors of detail. In this respect I must throw myself upon the indulgence of the reader, who will bear in mind, as I hope, that the scientific facts are generally mentioned purely for the purpose of illustration, so that inaccuracies of detail will not in the majority of cases affect the truth of the general principles illustrated.
December 15, 1873.