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nydus/The Principles of SciencePublic
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CHAPTER XIV. UNITS AND STANDARDS OF MEASUREMENT.

Standard Unit of Time.

Time is the great independent variable of all change—that which itself flows on uninterruptedly, and brings the variety which we call motion and life. When we reflect upon its intimate nature, Time, like every other element of existence, proves to be an inscrutable mystery. We can only say with St. Augustin, to one who asks us what is time, “I know when you do not ask me.” The mind of man will ask what can never be answered, but one result of a true and rigorous logical philosophy must be to convince us that scientific explanation can only take place between phenomena which have something in common, and that when we get down to primary notions, like those of time and space, the mind must meet a point of mystery beyond which it cannot penetrate. A definition of time must not be looked for; if we say with Hobbes,‍3 that it is “the phantasm of before and after in motion,” or with Aristotle that it is “the number of motion according to former and latter,” we obviously gain nothing, because the notion of time is involved in the expressions before and after, former and latter. Time is undoubtedly one of those primary notions which can only be defined physically, or by observation of phenomena which proceed in time.

If we have not advanced a step beyond Augustin’s acute reflections on this subject,‍4 it is curious to observe the wonderful advances which have been made in the practical measurement of its efflux. In earlier centuries the rude sun-dial or the rising of a conspicuous star gave points of reference, while the flow of water from the clepsydra, the burning of a candle, or, in the monastic ages, even the continuous chanting of psalms, were the means of roughly subdividing periods, and marking the hours of the day and night.‍5 The sun and stars still furnish the standard of time, but means of accurate subdivision have become requisite, and this has been furnished by the pendulum and the chronograph. By the pendulum we can accurately divide the day into seconds of time. By the chronograph we can subdivide the second into a hundred, a thousand, or even a million parts. Wheatstone measured the duration of an electric spark, and found it to be no more than one 115,200th part of a second, while more recently Captain Noble has been able to appreciate intervals of time not exceeding the millionth part of a second.

When we come to inquire precisely what phenomenon it is that we thus so minutely measure, we meet insurmountable difficulties. Newton distinguished time according as it was absolute or apparent time, in the following words:—“Absolute, true, and mathematical time, of itself and from its own nature, flows equably without regard to anything external, and by another name is called duration; relative, apparent and common time, is some sensible and external measure of duration by the means of motion.”‍6 Though we are perhaps obliged to assume the existence of a uniformly increasing quantity which we call time, yet we cannot feel or know abstract and absolute time. Duration must be made manifest to us by the recurrence of some phenomenon. The succession of our own thoughts is no doubt the first and simplest measure of time, but a very rude one, because in some persons and circumstances the thoughts evidently flow with much greater rapidity than in other persons and circumstances. In the absence of all other phenomena, the interval between one thought and another would necessarily become the unit of time, but the most cursory observations show that there are changes in the outward world much better fitted by their constancy to measure time than the change of thoughts within us.

The earth, as I have already said, is the real clock of the astronomer, and is practically assumed as invariable in its movements. But on what ground is it so assumed? According to the first law of motion, every body perseveres in its state of rest or of uniform motion in a right line, unless it is compelled to change that state by forces impressed thereon. Rotatory motion is subject to a like condition, namely, that it perseveres uniformly

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