opportunity, of however humble a kind, to gain any money, though it were ever so despicable a trifle, and resolved absolutely not to spend, if he could help it, a farthing of whatever he might obtain. The first thing that drew his attention was a heap of coals shot out of carts on the pavement before a house. He offered himself to shovel or wheel them into the place where they were to be laid, and was employed. He received a few pence for the labor; and then, in pursuance of the saving part of his plan, requested some small gratuity of meat and drink, which was given him. He then looked out for the next thing that might chance; and went, with indefatigable industry, through a succession of servile employments in different places, of longer and shorter duration, still scrupulous in avoiding, as far as possible, the expense of a penny. He promptly seized every opportunity which could advance his design, without regarding the meanness of occupation or appearance. By this method he had gained, after a considerable time, money enough to purchase in order to sell again a few cattle, of which he had taken pains to understand the value. He speedily but cautiously turned his first gains into second advantages; retained without a single deviation his extreme parsimony; and thus advanced by degrees into larger transactions and incipient wealth. I did not hear, or have forgotten, the continued course of his life, but the final result was, that he more than recovered his lost possessions, and died an inveterate miser, worth £60,000.”
Let me turn now to the kind of case, the religious case, namely, that immediately concerns us. Here is one of the simplest possible type, an account of the conversion to the systematic religion of healthy-mindedness of a man who must already have been naturally of the healthy-minded type. It shows how, when the fruit is ripe, a touch will make it fall.