complex excitement in the study of which we are engaged. Religious rapture, moral enthusiasm, ontological wonder, cosmic emotion, are all unifying states of mind, in which the sand and grit of the selfhood incline to disappear, and tenderness to rule. The best thing is to describe the condition integrally as a characteristic affection to which our nature is liable, a region in which we find ourselves at home, a sea in which we swim; but not to pretend to explain its parts by deriving them too cleverly from one another. Like love or fear, the faith-state is a natural psychic complex, and carries charity with it by organic consequence. Jubilation is an expansive affection, and all expansive affections are self-forgetful and kindly so long as they endure.
We find this the case even when they are pathological in origin. In his instructive work, la Tristesse et la Joie, M. Georges Dumas compares together the melancholy and the joyous phase of circular insanity, and shows that, while selfishness characterizes the one, the other is marked by altruistic impulses. No human being so stingy and useless as was Marie in her melancholy period! But the moment the happy period begins, “sympathy