CodalSearch this book — or all of Codal…⌘K
nydus/The Varieties of Religious ExperiencePublic

A philospher and psychologist surveys direct religious experiences, including healthy-mindedness, saintliness, conversion and mysticism.

Page 458 of 554
Table of Contents

Lectures XVI and XVII

“They enrich it marvelously. A single one of them may be sufficient to abolish at a stroke certain imperfections of which the soul during its whole life had vainly tried to rid itself, and to leave it adorned with virtues and loaded with supernatural gifts. A single one of these intoxicating consolations may reward it for all the labors undergone in its life⁠—even were they numberless. Invested with an invincible courage, filled with an impassioned desire to suffer for its God, the soul then is seized with a strange torment⁠—that of not being allowed to suffer enough.”

Saint Teresa is as emphatic, and much more detailed. You may perhaps remember a passage I quoted from her in my first lecture. There are many similar pages in her autobiography. Where in literature is a more evidently veracious account of the formation of a new centre of spiritual energy, than is given in her description of the effects of certain ecstasies which in departing leave the soul upon a higher level of emotional excitement?

“Often, infirm and wrought upon with dreadful pains before the ecstasy, the soul emerges from it full of health and admirably disposed for action⁠ ⁠… as if God had willed that the body itself, already obedient to the soul’s desires, should share in the soul’s happiness.⁠ ⁠… The soul after such a favor is animated with a degree of courage so great that if at that moment its body should be torn to pieces for the cause of God, it would feel nothing but the liveliest comfort. Then it is that promises and heroic resolutions spring up in profusion in us, soaring desires, horror of the world, and the clear perception of our proper nothingness.⁠ ⁠…

458