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nydus/The Varieties of Religious ExperiencePublic

A philospher and psychologist surveys direct religious experiences, including healthy-mindedness, saintliness, conversion and mysticism.

Page 295 of 554
Table of Contents

Lectures XI , XII and XIII

This is an example of what you have already heard of as the “expulsive power of a higher affection.” But be the affection high or low, it makes no difference, so long as the excitement it brings be strong enough. In one of Henry Drummond’s discourses he tells of an inundation in India where an eminence with a bungalow upon it remained unsubmerged, and became the refuge of a number of wild animals and reptiles in addition to the human beings who were there. At a certain moment a royal Bengal tiger appeared swimming towards it, reached it, and lay panting like a dog upon the ground in the midst of the people, still possessed by such an agony of terror that one of the Englishmen could calmly step up with a rifle and blow out its brains. The tiger’s habitual ferocity was temporarily quelled by the emotion of fear, which became sovereign, and formed a new centre for his character.

Sometimes no emotional state is sovereign, but many contrary ones are mixed together. In that case one hears both “yeses” and “noes,” and the “will” is called on then to solve the conflict. Take a soldier, for example, with his dread of cowardice impelling him to advance, his fears impelling him to run, and his propensities to imitation pushing him towards various courses if his comrades offer various examples. His person becomes the seat of a mass of interferences; and he may for a time simply waver, because no one emotion prevails. There is a pitch of intensity, though, which, if any emotion reach it, enthrones that one as alone effective and sweeps its antagonists and all their inhibitions away. The fury of his comrades’ charge, once entered on, will give this pitch of courage to the soldier; the panic of their rout will give this pitch of fear. In these sovereign excitements, things ordinarily impossible grow natural because the inhibitions are annulled. Their “no! no!” not only is not heard, it does not exist. Obstacles are then like tissue-paper hoops to the circus rider⁠—no impediment; the flood is higher than the dam they make. “ Lass sie betteln gehn wenn sie hungrig sind! ” cries the grenadier, frantic over his Emperor’s capture, when his wife and babes are suggested; and men pent into a burning theatre have been known to cut their way through the crowd with knives.

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