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nydus/The Varieties of Religious ExperiencePublic

A philospher and psychologist surveys direct religious experiences, including healthy-mindedness, saintliness, conversion and mysticism.

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Table of Contents

Lectures XIV and XV

narrative, we realize the gap between the thirteenth and the twentieth century, and we feel that saintliness of character may yield almost absolutely worthless fruits if it be associated with such inferior intellectual sympathies. What with science, idealism, and democracy, our own imagination has grown to need a God of an entirely different temperament from that Being interested exclusively in dealing out personal favors, with whom our ancestors were so contented. Smitten as we are with the vision of social righteousness, a God indifferent to everything but adulation, and full of partiality for his individual favorites, lacks an essential element of largeness; and even the best professional sainthood of former centuries, pent in as it is to such a conception, seems to us curiously shallow and unedifying.

Take Saint Teresa, for example, one of the ablest women, in many respects, of whose life we have the record. She had a powerful intellect of the practical order. She wrote admirable descriptive psychology, possessed a will equal to any emergency, great talent for politics and business, a buoyant disposition, and a first-rate literary style. She was tenaciously aspiring, and put her whole life at the service of her religious ideals. Yet so paltry were these, according to our present way of thinking, that (although I know that others have been moved differently) I confess that my only feeling in reading her has been pity that so much vitality of soul should have found such poor employment.

In spite of the sufferings which she endured, there is a curious flavor of superficiality about her genius. A Birmingham anthropologist, Dr. Jordan, has divided the human race into two types, whom he calls “shrews” and “non-shrews” respectively. The shrew-type is defined as possessing an “active unimpassioned temperament.” In other words, shrews are the “motors,” rather than the “sensories,” and their expressions are as a rule more energetic than the feelings which appear to prompt them. Saint Teresa, paradoxical as such a judgment may sound, was a typical shrew, in this sense of the term. The bustle of her style, as

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