drama—the revelation that Rosamond had made her happiness in any way dependent on him was a difficulty which his outburst of rage towards her had immeasurably increased for him. He hated his own cruelty, and yet he dreaded to show the fullness of his relenting: he must go to her again; the friendship could not be put to a sudden end; and her unhappiness was a power which he dreaded. And all the while there was no more foretaste of enjoyment in the life before him than if his limbs had been lopped off and he was making his fresh start on crutches. In the night he had debated whether he should not get on the coach, not for Riverston, but for London, leaving a note to Lydgate which would give a makeshift reason for his retreat. But there were strong cords pulling him back from that abrupt departure: the blight on his happiness in thinking of Dorothea, the crushing of that chief hope which had remained in spite of the acknowledged necessity for renunciation, was too fresh a misery for him to resign himself to it and go straightway into a distance which was also despair.
Thus he did nothing more decided than taking the Riverston coach. He came back again by it while it was still daylight, having made up his mind that he must go to Lydgate’s that evening. The Rubicon, we know, was a very insignificant stream to look at; its significance lay entirely in certain invisible conditions. Will felt as if he were forced to cross his small boundary ditch, and what he saw beyond it was not empire, but discontented subjection.
But it is given to us sometimes even in our everyday life to witness the saving influence of a noble nature, the divine efficacy of rescue that may lie in a self-subduing act of fellowship. If Dorothea, after her night’s anguish, had not taken that walk to Rosamond—why, she perhaps would have been a woman who gained a higher character for discretion, but it would certainly not have been as well for those three who were on one hearth in Lydgate’s house at half-past seven that evening.