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In the neighborhood of a rural English town in the 1830s, several men and women struggle with love, marriage and fortune.

Page 89 of 1106
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VII

“It is wonderful, though,” he said to himself as he shuffled out of the room⁠—“it is wonderful that she should have liked him. However, the match is good. I should have been travelling out of my brief to have hindered it, let Mrs. Cadwallader say what she will. He is pretty certain to be a bishop, is Casaubon. That was a very seasonable pamphlet of his on the Catholic Question:⁠—a deanery at least. They owe him a deanery.”

And here I must vindicate a claim to philosophical reflectiveness, by remarking that Mr. Brooke on this occasion little thought of the Radical speech which, at a later period, he was led to make on the incomes of the bishops. What elegant historian would neglect a striking opportunity for pointing out that his heroes did not foresee the history of the world, or even their own actions?⁠—For example, that Henry of Navarre, when a Protestant baby, little thought of being a Catholic monarch; or that Alfred the Great, when he measured his laborious nights with burning candles, had no idea of future gentlemen measuring their idle days with watches. Here is a mine of truth, which, however vigorously it may be worked, is likely to outlast our coal.

But of Mr. Brooke I make a further remark perhaps less warranted by precedent⁠—namely, that if he had foreknown his speech, it might not have made any great difference. To think with pleasure of his niece’s husband having a large ecclesiastical income was one thing⁠—to make a Liberal speech was another thing; and it is a narrow mind which cannot look at a subject from various points of view.

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