possible future for herself to which she looked forward with trembling hope, and she wanted to wander on in that visionary future without interruption. She walked briskly in the brisk air, the color rose in her cheeks, and her straw bonnet (which our contemporaries might look at with conjectural curiosity as at an obsolete form of basket) fell a little backward. She would perhaps be hardly characterized enough if it were omitted that she wore her brown hair flatly braided and coiled behind so as to expose the outline of her head in a daring manner at a time when public feeling required the meagreness of nature to be dissimulated by tall barricades of frizzed curls and bows, never surpassed by any great race except the Fijian. This was a trait of Miss Brooke’s asceticism. But there was nothing of an ascetic’s expression in her bright full eyes, as she looked before her, not consciously seeing, but absorbing into the intensity of her mood, the solemn glory of the afternoon with its long swathes of light between the far-off rows of limes, whose shadows touched each other.
All people, young or old (that is, all people in those ante-reform times), would have