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In the neighborhood of a rural English town in the 1830s, several men and women struggle with love, marriage and fortune.

Page 677 of 1106
Table of Contents

LII

He had already said to Dorothea, “I don’t feel bound to give up St. Botolph’s. It is protest enough against the pluralism they want to reform if I give somebody else most of the money. The stronger thing is not to give up power, but to use it well.”

“I have thought of that,” said Dorothea. “So far as self is concerned, I think it would be easier to give up power and money than to keep them. It seems very unfitting that I should have this patronage, yet I felt that I ought not to let it be used by someone else instead of me.”

“It is I who am bound to act so that you will not regret your power,” said Mr. Farebrother.

His was one of the natures in which conscience gets the more active when the yoke of life ceases to gall them. He made no display of humility on the subject, but in his heart he felt rather ashamed that his conduct had shown laches which others who did not get benefices were free from.

“I used often to wish I had been something else than a clergyman,” he said to Lydgate, “but perhaps it will be better to try and make as good a clergyman out of myself as I can. That is the well-beneficed point of view, you perceive, from which difficulties are much simplified,” he ended, smiling.

The Vicar did feel then as if his share of duties would be easy. But Duty has a trick of behaving unexpectedly⁠—something like a heavy friend whom we have amiably asked to visit us, and who breaks his leg within our gates.

Hardly a week later, Duty presented itself in his study under the disguise of Fred Vincy, now returned from Omnibus College with his bachelor’s degree.

“I am ashamed to trouble you, Mr. Farebrother,” said Fred, whose fair open face was propitiating, “but you are the only friend I can consult. I

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