transient fashion among us for corn cobs for which Mark Twain, I think, was responsible. Our little excesses with liquor were due far more to conscience than appetite, indicated chiefly a resolve to break away from restraints that we suspected were keeping us off the instructive knife-edges of life. Hatherleigh was a good Englishman of the premature type with a red face, a lot of hair, a deep voice and an explosive plunging manner, and it was he who said one evening—Heaven knows how we got to it—“Look here, you know, it's all Rot, this Shutting Up about Women. We OUGHT to talk about them. What are we going to do about them? It's got to come. We're all festering inside about it. Let's out with it. There's too much Decency altogether about this Infernal University!”
We rose to his challenge a little awkwardly and our first talk was clumsy, there were flushed faces and red ears, and I remember Hatherleigh broke out into a monologue on decency.
“Modesty and Decency,” said Hatherleigh, “are Oriental vices. The Jews brought them to Europe. They're Semitic, just like our monasticism here and the seclusion of women and mutilating the dead on a battlefield. And all that sort of thing.”
Hatherleigh's mind progressed by huge leaps, leaps that were usually wildly inaccurate, and for a time we engaged hotly upon the topic of those alleged mutilations and the Semitic responsibility for decency. Hatherleigh tried hard to saddle the Semitic race with the less elegant war customs of the Soudan and the northwest frontier of India, and quoted Doughty, at that time a little-known author, and Cunninghame Graham to show that the Arab was worse than a county-town spinster in his regard for respectability. But his case was too preposterous, and Esmeer, with his shrill penetrating voice and his way of pointing with all four long fingers flat